The Mizo hills are lovely and they are peaceful. For nearly
25 years now since the formation of the state of Mizoram, the guns have been
more or less silent in the hills – the same hills that once resonated with the
outcry of violent insurgency against the State. This peace was however, bought
at a very high price. Many of course know the history of how the mautam or
bamboo flowering led to famine, and how political apathy towards the
famine-afflicted hill people led to their rising up in insurrection. The process
by which the Mizo people emerged from the shadow of the gun holds up a few
lessons for the other nationalities in the region that are warring against the
State. Ideally, it should also have given the State some valuable insights into
conflict resolution here.
As it happens, the war-torn years have left their mark on
the psyche of the people and on their way of life. The civilian bombings and
village regrouping exercises for instance, have changed the traditional way of
life – our guest for the Page Turners section this week, JV Lhuna, has written
about those years of terror and strife.
A generation after, many young poets and writers from
Mizoram are today trying to reclaim their lost heritage and tribal ethos,
travelling back through their writings to the pre-Christian era even. They are
the voices that are often heard in the various forums celebrating literature
from the Northeast nowadays. This tendency, and the nostalgia for a past that
can only be recreated in fictional narratives, is however not something
entirely new to Mizo literature. We revisit a Mizo classic, the first ever
novel written in the language, to see how history and folk tradition have
always allured the creative mind.
Mizo literature has come a long way since the missionaries
first gave the language a script. There are many problems however, and Padma
Shri Laltluangliana Khiangte who has been active in the fields of literature
and education in Mizoram for the past so many decades, speaks of a few in this
issue of NELit review. The hope remains though, that the language should be
included in the Eighth Schedule of the Indian Constitution.
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